The Bible in 90 Days (Week Nine)

Text Overview

In this discussion we take on Jeremiah’s lament over the conditions which unfolded before his eyes concerning the state of his people and the events they were facing. The problem presents itself because of rebellion and sin against God. Having turned away from adherence to the covenant, the wrath of God was upon them. Heartbroken, Jeremiah expresses anguish and sorrow in his lamentation while trying to offer reason and hope for a restored future. Also, we move into the prophecies of Ezekiel and the restoration of Israel. Written during the exile of the Jews in Babylon; his book offers hope while under the subjection of king Nebuchadnezzar.



The Book of Lamentations



In the Hebrew canon the book is called 'Eikhah, which means "How,"and is the first word at its start. The rendered name, "Lamentations", (Greek threnoi = Hebrew qinoth) is now in common use, to describe the tone of the author’s mood throughout the work. Although Jeremiah’s name never appears in the body, by tradition he is credited as the writer. He was serving as a court official during the conquest of Nebuchadnezzar, when the temple was destroyed and Jehoiachin was taken prisoner. However, the style of acrostic poetry followed by four of the five poems is not found in the book of his name.
It is known for certain that Jeremiah wrote a lament on the death of Josiah, a fact well known in his time; but clear agreement on this work is in debate.



Lamentations 1:8 (NIV)
Jerusalem has sinned greatly and so has become unclean. All who honored her despise her, for they have seen her nakedness; she herself groans and turns away.



Lamentations is made up of five poems, one for each chapter. Chapters one, two, and four are written as acrostics with each verse beginning with the next letter of the Hebrew alphabet. The third chapter is also an acrostic poem but written in an expanded form with three verses given for each of the 22 alphabet letters. The final poem and fifth chapter is not an acrostic but is written with 22 verses as is the first, second, and forth. The many expressions i.e. daughter of, used in both Lamentations and Jeremiah; as well as the sensitive use of rich symbols and metaphors lend credit to the traditional view of Jeremiah being the author.



Lamentations 2 (NIV)
How the Lord has covered the Daughter of Zion with the cloud of his anger! He has hurled down the splendor of Israel from heaven to earth; he has not remembered his footstool in the day of his anger.



Jeremiah’s sorrow over the fall of Jerusalem is more than just anguish for a captured city. It expresses the loss of God’s presence among the Israelites. It echo’s the fall into sin and mans loss of fellowship wit God. More than just the city of David, Jerusalem was the focal point and place of God’s work of redemption. In later years it becomes the place of the final work of salvation with the crucifixion of Christ. Lamentations reminds us of the important role Jerusalem plays in God’s plan for the entire world.



Lamentations 2:7 (NIV)
The Lord has rejected his altar and abandoned his sanctuary. He has handed over to the enemy the walls of her palaces; they have raised a shout in the house of the LORD as on the day of an appointed feast.



The Book of Ezekiel


The prophet Ezekiel was a priest taken into captivity by Babylon. His writings cover some of the early years of the exile and his message was to the captive people of Judah living in Tel Abib along the River Chebar. His book is separated into three sections, the first two describing judgments, and the latter foretells a future blessing for God’s chosen. Chapter one opens with an amazing vision of God’s might, power, and glory as it was reviled in a vision charging him to proclaim the Lord’s judgments. Because of it’s symbolic use of vivid language the book shares a similarity with that of John’s Revelation.


In the first section, (chaps. 4-24) God’s judgment of Judah is given due to their widespread idolatry. It’s interesting also that Ezekiel delivers his message to Jerusalem in the city itself, having been transported there by God during one of his visions. (chaps. 8-11) The message is continued in Babylon after being returned. (Ezek. 11:24-25) The final siege of Jerusalem is described in chapter 24. This event is marked in several ways to show God’s wrath against the wayward nation. Ezekiel is instructed to record the date as a memorial of its importance. A symbol of a cooking pot with scum rising from the meat is used as a clear judgment toward Israel from God. On the very same day, to add emphasis to God’s anger, Ezekiel’s wife dies and he is not permitted to morn, just as God can not morn for Israel; the delight of His own eye.




Ezekiel 5:8-12 (NIV)
"Therefore this is what the Sovereign LORD says: I myself am against you, Jerusalem, and I will inflict punishment on you in the sight of the nations. Because of all your detestable idols, I will do to you what I have never done before and will never do again. Therefore in your midst fathers will eat their children, and children will eat their fathers. I will inflict punishment on you and will scatter all your survivors to the winds. Therefore as surely as I live, declares the Sovereign LORD, because you have defiled my sanctuary with all your vile images and detestable practices, I myself will withdraw my favor; I will not look on you with pity or spare you. A third of your people will die of the plague or perish by famine inside you; a third will fall by the sword outside your walls; and a third I will scatter to the winds and pursue with drawn sword.



The judgment against the surrounding nations of Israel is prophesied in the next section. (chaps. 25-32) Here you find predictions addressing Ammon, Moab, Edom, Philistia, Tyre, Sidon, and Egypt. These nations, all persecutors of Israel, incurring the wrath of God for their arrogance and pride would come to an end.



Ezekiel 26:20-21 (NIV)
then I will bring you down with those who go down to the pit, to the people of long ago. I will make you dwell in the earth below, as in ancient ruins, with those who go down to the pit, and you will not return or take your place in the land of the living. I will bring you to a horrible end and you will be no more. You will be sought, but you will never again be found, declares the Sovereign LORD."



The final section relates the vision of future restoration for Israel. (chaps.33-48) Contained here is the famous “Valley of the Dry Bones” depiction. (Ezek.37) Ezekiel speaks to the bones at God’s command and they rise. God makes the declaration that He will put His spirit in them and they will live. (Ezek.37:14) This is a clear promise of restoration which is carried forward in chapters 40-48, with the renewing of the temple and the return of sacrifices and worship.

Ezekiel brings forward the idea of individual responsibility. The book teaches that every person is responsible for his own sin. (See Ezek. 18:20) The people of his time had fallen into a covenant group mentality. Often they would overlook the need for individual adherence to God’s Will, thinking they were covered as a group chosen by God. The book stresses the need for each one of us to make a personal decision to follow the Lord. It also points to the time when, through a descendant of David, God would establish His universal rule; a reference to the Messiah. (See Ezek.37:24-25) A prophecy fulfilled with the birth of Jesus in Bethlehem, about 500 yrs later.



Ezekiel 43:6-9 (NIV)
While the man was standing beside me, I heard someone speaking to me from inside the temple. He said: "Son of man, this is the place of my throne and the place for the soles of my feet. This is where I will live among the Israelites forever. The house of Israel will never again defile my holy name—neither they nor their kings—by their prostitution and the lifeless idols of their kings at their high places. When they placed their threshold next to my threshold and their doorposts beside my doorposts, with only a wall between me and them, they defiled my holy name by their detestable practices. So I destroyed them in my anger. Now let them put away from me their prostitution and the lifeless idols of their kings, and I will live among them forever.



This Week


As you already know these reviews are running behind. By now you should be well into the New Testament and looking to wrap up the reading within two weeks. I will be cranking out my reviews as quickly as I can manage with the schedule I’m following. The next discussion should cover the rest of the prophets and put me into the gospels. I look forward to that very important part of scripture… the life and times of Christ. Please continue your quest to finish in “90 Days” , and be encouraged… you are not alone.


Reminders


The Daily Readings are posted here… BibleGateway

The Alternate Reading plan for this week

August – Tenth Week:
Day 64 – Ezekiel – 46 –- Daniel - 9
Day 65 – Daniel – 10 –- Joel -3
Day 66 – Amos – 1 – Nahum 2
Day 67 – Nahum – 3 –- Zechariah - 12
Day 68 – Zechariah – 13 –- Matthew 9
Day 69 – Matthew - 10 – 18
Day 70 – Matthew -19 – 26

Additional Discussion and comments… “Freedom In Christ Ministry”



Ezekiel 37:26-27 (NIV)
I will make a covenant of peace with them; it will be an everlasting covenant. I will establish them and increase their numbers, and I will put my sanctuary among them forever. My dwelling place will be with them; I will be their God, and they will be my people.


Blessings,
Matt.

The Bible in 90 Days (Week Eight)

Text Overview

The book of Isaiah starts the section of books referred to as the Prophets. This section is divided into two groupings… the “Major Prophets” and the “Minor Prophets.” The designation is more associated with the length of the work as opposed to the significance of the particular prophet himself. The word prophet comes from the Greek word: Prophets; pro-, before; and phetes- speaker, which literally means to speak before. Prophets in the Biblical sense were those who were given the Word of God concerning events before their occurrence. In Deuteronomy, it clearly says that the test of a prophet is found in his message… what he says is God’s Word must come true. (Deut. 18) Also it is the duty of a prophet to keep focus away from other gods or idols, giving instruction to follow the Lord and His commands alone. (Deut. 13) The Prophets played a significant role during the time of the kings; certainly when the kingdoms were turned away from their agreement to the covenant.

The Book of Isaiah

The traditional authorship is credited to the prophet Isaiah but there is debate over his being the writer of the entire work. The first section of the book is clearly his work but the second portion contains problems that have not been clearly resolved by the Biblical community. A period of 300 years is covered in this books collection of prophecies. He is believed to have written only the first 39 chapters; the rest are by one or more unknown authors. One suggestion put forward is that students of his kept his oracles preserved and added to them in later years. Given the accuracy of his foretelling of Christ, it is not difficult for me to hold faith in his ability to see the future just ahead of his own lifetime. It’s also interesting to note that the book contains 66 chapters and is split at the same point that the Bible is divided. There are 39 books in the Old Testament and 27 books in the New Testament. History also splits at this point in the Bible concerning the view of Christ and hoe He is regarded.

Isaiah 7:14 (NIV)
Therefore the Lord himself will give you a sign: The virgin will be with child and will give birth to a son, and will call him Immanuel.

Isaiah received his calling as God’s instrument during the year of, or just before king Uzziah's death (around 742 B.C.) and was a voice during the reigns of kings Jotham, Ahaz, and Hezekiah. His message was both moral and political. He addressed the issues of social injustice among God’s chosen people as did other of the prophets of the 8th century time period. (Amos, Hosea, Micah) Isaiah’s breakdown is into the following major sections. In the first 39 chapters you find the prophecies of doom against Judah. Isaiah challenges their (Judah’s) understanding of being protected as God’s covenant people. He points out that by idolatry, acts of injustice and cruelty, the things which oppose God's law; they have broken the covenant. (See Isa.1-5) Chapter 6 gives an account of his vision and call to prophecy.

Isaiah 6:5-8 (NIV)
"Woe to me!" I cried. "I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the LORD Almighty." Then one of the seraphs flew to me with a live coal in his hand, which he had taken with tongs from the altar. With it he touched my mouth and said, "See, this has touched your lips; your guilt is taken away and your sin atoned for." Then I heard the voice of the Lord saying, "Whom shall I send? And who will go for us?"
And I said, "Here am I. Send me!"


There is the message of salvation through the line of David and a renewed Jerusalem, followed by prophecies against the foreign nations. (Assyria, Babylon, the Philistines, Moab, Damascus, Cush, and Egypt) The foretelling of the destruction and redemption of Zion is predicted. Next, we are given an account of Sennacherib's unsuccessful siege of Jerusalem and his assassination long after. (See 2 Kings 18-19) The sickness of Hezekiah is covered again along with his prayer and recovery and is followed by his receiving of the envoys from Babylon and prophecy of captivity there. (See Isa.8-39)

Isaiah 11:4-5 (NIV)
but with righteousness he will judge the needy, with justice he will give decisions for the poor of the earth. He will strike the earth with the rod of his mouth; with the breath of his lips he will slay the wicked. Righteousness will be his belt and faithfulness the sash around his waist.

Isaiah 14:1 (NIV)
The LORD will have compassion on Jacob; once again he will choose Israel and will settle them in their own land. Aliens will join them and unite with the house of Jacob.

Isaiah 24:1-2, 5-6 (NIV)
See, the LORD is going to lay waste the earth and devastate it; he will ruin its face and scatter its inhabitants- it will be the same for priest as for people, for master as for servant, for mistress as for maid, for seller as for buyer, for borrower as for lender, for debtor as for creditor.

*****

The earth is defiled by its people; they have disobeyed the laws, violated the statutes and broken the everlasting covenant. Therefore a curse consumes the earth; its people must bear their guilt. Therefore earth's inhabitants are burned up, and very few are left.

Take note that the reference is to the inhabitants of the earth, not just God’s people alone. Remember that the sun’s rays and the rain drops fall on both the wicked and the just.

The Book of Comfort

The remaining chapters (40-66), which are known as the “Second, or Second and Third Isaiah”, depending on which of the Biblical arguments you subscribe to; deal with the following themes. There is the delivery from captivity, redemption from sin, and the redeemed state of Israel.

The prophecy of these chapters is sometimes referred to as “The Book of Comfort” which begins in chapter 40 and completes the writing.

Isaiah foretells the deliverance of God’s chosen from the Babylonians and their return to the land God promised. (Isa.40-47) The reaffirmation that the children of Israel are God’s chosen, and that He is the supreme ruler for all the universe; is the message carried forward through the judgment and display of His power over Babylon. (Isa.46) The remaining chapters give prophecies concerning the future of Israel under a righteous servant, God’s judgment for false worshippers and idolaters, as well as the hope of salvation to the righteous. (Isa.52-66)

Isaiah 40:3 (NIV)
A voice of one calling: "In the desert prepare the way for the LORD; make straight in the wilderness a highway for our God.

The Book of Jeremiah

Jeremiah was the son of Hilkiah, a priest from Anathoth, and is the second in order of the Major Prophets. His writings are collected together in this book and traditionally, he is credited with the book of Lamentations as well. Jeremiah’s prophecies reflect his heart broken view of life, and so he is known as "the broken-hearted prophet." His warning was mostly ignored by the people of Israel and he was told by God, "When you tell them all this, they will not listen to you; when you call to them, they will not answer. (Jer.7:27)

Jeremiah 7:9-10 (NIV)
" 'Will you steal and murder, commit adultery and perjury, burn incense to Baal and follow other gods you have not known, and then come and stand before me in this house, which bears my Name, and say, "We are safe"-safe to do all these detestable things?


Jeremiah has been referenced as "the prophet of doom," as he was used as the spokesman for the destruction of Jerusalem's first Temple. But there's much more to this prophet than just a message of doom. Jewish history records Jeremiah as the one who placed his life at risk in pleading to the king to change his ways while there was still time... but for his trouble, he was sent to prison without food or hope of rescue. (Jer.37-38) Jeremiah was also the prophet who wrote the scroll that became the book of Lamentations. It was first torn up and thrown into a fire, only to be rewritten. (Jer.36) He also, after being saved from prison by the king of Babylonia, (Jer.39:11-14) found courage to give him with prophecies foretelling the end of that nation. (Jer.50-51) Jeremiah joined the sufferers marching in exile to Babylonia but returned to Jerusalem to deliver more of God’s Word. (Jer.40) He even followed that remnant of Israel on their self-imposed exile in Egypt; after they hadn't listened to him when he told them not to go. (Jer.42) He was a man totally dedicated to his people, concerned with their best interest. Giving harsh rebuke in an effort to turn them back to the right path, and offering compassion when they needed comfort; Jeremiah was there as God’s servant without thought for his own safety or honor.

Jeremiah 51:56 (NIV)
A destroyer will come against Babylon; her warriors will be captured, and their bows will be broken. For the LORD is a God of retribution; he will repay in full.

This Week

As we move forward more insights from the prophets will be covered. We will take a look at the laments found in Jeremiah’s Lamentations as well as the predictions of Ezekiel. If you have been keeping to the plan you should be out of the Old Testament and starting in the New Testament gospels. I know the reviews are running behind a bit and I apologize for the delay. My seminary classes have resumed and it’s hard to find the time to write. I will make an effort to get caught up so please bear with me. We have less than30 days to get through this reading and I want to thank everyone for your dedication and efforts. Please continue your quest to finish in “90 Days”, and be encouraged… you are not alone.

Reminders

The Daily Readings are posted here… BibleGateway

The Alternate Reading plan for this week

July - August – Ninth Week:
Day 57 – Jeremiah – 12 – 26
Day 58 – Jeremiah – 27 – 39
Day 59 – Jeremiah – 40 – 51
Day 60 – Jeremiah – 52 –- Ezekiel - 8
Day 61 – Ezekiel – 9 – 21
Day 62 – Ezekiel - 22 – 33
Day 63 – Ezekiel -34 – 45

Additional Discussion and comments… “Freedom In Christ Ministry”

Jeremiah 29:11 (NIV)
For I know the plans I have for you," declares the LORD, "plans to prosper you and not to harm you, plans to give you hope and a future.

Blessings,
Matt.

The Bible in 90 Days (Week Seven)

Text Overview

This week we expand our study of love and wisdom, taking a deeper look at the books in this section. During the period of the kings, Israel went through a range of activity, the emotions, and levels of understanding concerning their regard for the Lord, cover many levels. At times the relationship was close and it reflects in the expressions in these writings. On the other hand, there were those times when relationship toward God was at best confusing if not downright strained. The broad range of feelings and the attempt to express them remains of value from that time to our present day.

Those that loved Our Lord were not ashamed. A close look into the book of Psalm gives an intense view of the depth and the extent, of that. God, as we know is the source of that love as well as the reason behind mans capacity to give love in return. It is interesting to also note that wisdom is placed in this section. In a lot of ways the two go hand in hand; overlapping and sharing in phenomenon.

We will look at the two subjects; love and wisdom from many sides, over a period of time, and from different contributors. We will place our reflections on the valuable lessons to be learned from those that developed a true relationship, guided and directed by God.


The Kethubim

A term meaning "Writings"; Job, Proverbs, and Psalms, along with the two books of Chronicles were classified by the ancient Jews with this label and assigned as the third portion of the Old Testament scriptures. Later the early Christian Church applied the term "Hagiographa", to refer to the Holy Writings. (See Bible Encyclopedia)

No matter which term you put to use one can agree that these scriptures are not only inspired but have been an inspiration from the start. The other two sections differ in a profoundly unique way. The "Law", came from God's hand, and the "Prophets", brought the "Word of God"; but these writings are expressed feelings and understandings of men Inspired by their relationship with God. They are led by the Spirit to reveal what God is and what He does for those in a right relationship with Him.

The Psalms and Their Writers

There are 73 psalms which are credited to David. The second psalm probably was written by him as well; Acts 4:25 quote him as the author although traditionally it is one of the 48 that are said to be anonymous. About two-thirds of the whole collection has been ascribed to David. The Psalter or the volume of the Kethubim containing the Psalms is divided into five books, each closing with a doxology or benediction:

The first book has 41 psalms, all written by David. With the exception of psalms 1, 2, 10, and 33, which, even though is thought to be anonymous in origin, may also be from his hand. This is where we find psalms 23, 27, and other familiar offerings. The first psalm lays the groundwork for what man can expect in a relationship with God. It echoes the feelings of Moses found in Deut. 28 and gives advise on how to ensure the blessings over the curses.


Psalm 1:1-2 (NIV) Blessed is the man who does not walk in the counsel of the wicked or stand in the way of sinners or sit in the seat of mockers. But his delight is in the law of the LORD, and on his law he meditates day and night.


From the beginning man has been given the freedom of choice; it is God's Will that our devotion to Him is genuine. Due to the corruption of sin, we have also been given God's counsel through His commandments as well as through His prophets and teachers; men of God to help us understand His instruction. The choice we make will determine the judgment we receive.


The next 31 psalms, 42-72, credit David with writing 18 and Solomon, his son with the last, psalm 72. The rest are anonymous. Just reflect on the opening verse as Solomon remembers the requests of his father David for the justice and righteousness of God that he prayed for him to receive.


Psalm 72:1 (NIV) Endow the king with your justice, O God, the royal son with your righteousness.

One could view this prayer as the request of David on his death bed or as the request of young Solomon to God for the government of his people, each clearly demonstrates the desire to be aligned with God's Will for true justice; not as seen by men but as the Will of God would have for men to see.

There are 17 psalms 73-89, in the third book, and only one credited to David; psalm 86. Only two others are assigned as authors. Psalm 88 credited to Heman the Ezrahite, a grandson of Samuel and one of the “seers” named in 2 Chr. 29:14, 30. The other, psalm, 89 is credited to Ethan another Ezrahite who was probably the same as Jeduthun, a Levite of the family of Merari. He was one of the three masters of music Appointed by David. (1 Chr. 25:1-6). Compare the opening verses from these two writers.

Psalm 88:1 (NIV) O LORD, the God who saves me, day and night I cry out before you.

Heman, the writer opens in distress, making an appeal to the one source he knows for comfort. When the world around him offered no comfort... God was still available.

Psalm 89:1 (NIV) I will sing of the LORD's great love forever; with my mouth I will make your faithfulness known through all generations.

Faith in the love of God, His promises, and the belief that He is unfailing is not only praised but committed to the generations to come.

Of the 17 psalms in the forth book, 90-106, the 90th psalm is credited to Moses, while the 101st and 103rd we also get from David. The last two verses of this psalm, a prayer of Moses shows the faith he held in the abilities of Our Heavenly Father.

Psalm 90:16-17 (NIV) May your deeds be shown to your servants, your splendor to their children. May the favor of the Lord our God rest upon us; establish the work of our hands for us— yes, establish the work of our hands.

The prayer recalls to my mind the feelings expressed in the classic gospel song "Open Our Eyes", take a moment and listen.


The fifth, and last book contains the remaining 44 psalms. Of these, 15 are credited to David, and psalm 127 given to Solomon. Here Solomon Sums up his feelings of just how useless it is to do anything without considering the Lord.


Psalm 127:1 (NIV) Unless the LORD builds the house, its builders labor in vain. Unless the LORD watches over the city, the watchmen stand guard in vain.


The house may be a family, a community, a city, or a nation; as close or as broad as you make it. If your effort to make it, "build", is without the Lord, what success can you have? The efforts made by taking confidence in what this world has to offer will have you receive what this world has to give... only a short term and temporary solution. Any and all labor to this end will be a labor done in vain.


Proverbs: The Words of the Wise


As is the case with the book of Psalms, Proverbs is a collective work; mostly credited to Solomon. He was said to have spoken or created three thousand proverbs and more than likely collected many more from the experience of the wisdom before his time. The Bible clearly endorses the usefulness of knowledge and wisdom, stressing the importance of education. However, that same education is not complete without the application of morality as imparted by the justice, wisdom, and authority of God.

The Opening Passage

There can be no mistake as to the reasons or intentions of this book, as these verses illustrate. It would benefit anyone to begin their study with a serious reflection of these seven verses... not only for Proverbs as a book, but also in acknowledging the Bible as the beneficial Word of God.

Proverbs 1:1-7 (NIV)
1 The proverbs of Solomon son of David, king of Israel:
2 for attaining wisdom and discipline; for understanding words of insight;
3 for acquiring a disciplined and prudent life, doing what is right and just and fair;
4 for giving prudence to the simple, knowledge and discretion to the young-
5 let the wise listen and add to their learning, and let the discerning get guidance-
6 for understanding proverbs and parables, the sayings and riddles of the wise.
7 The fear of the LORD is the beginning of knowledge, but fools despise wisdom and discipline.

Proverbs is usually divided into three parts, four if you give place to the supplements; "The words of Agur" (ch. 30); and "The words of king Lemuel" (ch. 31).

The first section (ch. 1-9), which places a strong emphasis on the benefits of wisdom as being of the highest good. You find in the first chapter two strong warnings which stand the test of time...Warning Against Enticement (Prv. 1:8-19) and the Warning Against Rejecting Wisdom (Prv. 1:20-33). Both can be summed up in one phrase... "Pay Attention." When you watch the activity of the ungodly and seek the lessons from that which surrounds you find that God is ever present and giving assistance to those who choose to accept it.

The second section (ch. 10-24), which contains the proverbs of Solomon. Known for his wisdom, Solomon expressed a great many useful sayings which to this day stand as instruction from the Lord for our continued benefit. Consider these selections in light of today's current events.

Proverbs 10:9 (NIV) The man of integrity walks securely, but he who takes crooked paths will be found out.

Proverbs 13:20 (NIV) He who walks with the wise grows wise, but a companion of fools suffers harm.

Proverbs 16:31 (NIV) Gray hair is a crown of splendor; it is attained by a righteous life.

Then the last section has an addition of more of the proverbs of Solomon "which the men of Hezekiah, the king of Judah, collected" (ch. 25-29). Among these we find more timeless wisdom, like these found referred to in the New Testament.

Proverbs 25:21-22 (NIV) If your enemy is hungry, give him food to eat; if he is thirsty, give him water to drink. In doing this, you will heap burning coals on his head, and the LORD will reward you.

Proverbs 26:11 (NIV) As a dog returns to its vomit, so a fool repeats his folly.

The Book of Ecclesiastes What is life, and what does it mean to live? All of us at some point ask ourselves this question. This book is the writer’s effort to provide an answer. Credited to Solomon, the title Ecclesiastes is an English transliteration of the Greek, ecclesia or gathering. The Hebrew word for the title is Qohelet which has a root meaning "to gather", although the word itself is best translated preacher or teacher. It is not sure if this is meant as the writers name or as his title, but the reference found in Eccl. 1:1, ties him to Solomon.

Unlike other books of the Bible, the tone of this work takes an approach from a secular view rather than spiritual. It centers on the pursuit to satisfy life from a worldly standpoint and points out the vanity of such effort. In modern day use this word, vanity, has often come to mean "self-pride," losing its Latin connotation of emptiness, some translators have abandoned it while others use empty, futile, meaningless, etc., for its meaning.

The narrative covers the experiences of life and the writers reflection of what it means. He considers wealth, power, indulgence, wisdom, and gives an account of how these impact life. The apparent understanding is that all is of no use. There is no benefit to any of it. There is nothing in the world which will produce for anyone; rich or poor, wise or foolish, that which from the world alone carries justification.

When one recalls an account of Solomon's life, it is clear why he not only gains insight but also is in a position to act as teacher in these truths. Solomon started in the counsel of God, was given wealth, wisdom, and power; but also instruction and warning on how to live. During his life he abandoned that instruction and chose not to head the warning; turning aside from God. His pursuit of forbidden woman and other gods proved to be his undoing. In the end His reflections are summed up in this word of advice... we should all take head and learn from his experience.


Ecclesiastes 12:13-14 (NIV) Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the whole duty of man. For God will bring every deed into judgment, including every hidden thing, whether it is good or evil.

The Song of Songs

The song moves from the time of courtship (1:1-3:5), to the consummation of marriage (3:6-5:1) and into the tested mature stages where life has brought storms as well as sunny days (5:2-8:14).

There are several opinions about the meaning of the book of the Song of Songs. It stands as a vivid piece of literature with suggestive language wrapped in the heat of romance. The ancient Jews would not include such writing in the sacred scriptures on the basis of just being well written poetry. It would be necessary for it to contained some spiritual teaching. The book is obviously a love song, but also imparts much greater lessons and spiritual themes.

Taken Literally as the Love between a Man and Wife

Solomon's song expresses love shared between himself and his young wife. A Shulammite woman (6:13) is the only identity of the dark (1:5) princess in the Song of Songs. Although her identity is unknown, there are suggestions to identify who she might have been. It's possible she was a resident of Shunem, a village in the tribe of Issachar, where Elisha stayed with a woman who’s son was brought back to life. (2 Kings 4:8-37) Another possibility is the shunemite woman Abishag, the attendant of David. (1 Kings 1:1-15) There is also Solomon's marriage to Pharaoh's daughter. (1 Kings 3:1) Nothing definitely gives her identity, but scripture suggest that she was his first wife since he later wrote in Ecclesiastes 9:9 Enjoy life with your wife, whom you love, all the days of this meaningless life that God has given you under the sun— all your meaningless days. For this is your lot in life and in your toilsome labor under the sun.

The Differences of Lust, Sex, and Love

Understanding the passion possible between a husband and his wife, we are given the view of sex within the marriage bond as one of God’s greatest gifts of pleasure. When it comes to the church many take the position that “sex is evil”, in reality there is a distortion between sexual lust and passionate love for one’s spouse. The feelings associated with that of lust being a state of inward desire, a wanting to take, or posses. Love, on the other hand is always open, is giving, and considers the feelings of the other person.

The song puts the focus on purity; the romance and affection between two people who are truly in love. Such passion could never exist in the sex of selfish lust. The lesson taught in the Song of Songs addresses the Agape and the Eros, the giving and the passion, with the proper application of both of these themes. (See Pope Benedict's encyclical Deus Caritas Est summary.)

The Allegory

In Christianity, the song also illustrates the relationship between Christ as the bridegroom and the church as the bride. Compare Ephesians 5:22-33; and Revelation 21:2, 22:17, to the verses found within the song. The revelations are depictions of the love felt by Christ for us as well as the love that we in the body of the church should also feel for Him. The reference in the title “Song of Songs” can be compared to that of Lord of Lords or King of Kings… all descriptions of Christ.

Song of Songs 7:10 (NIV) I belong to my lover, and his desire is for me.

This Week

The coming week takes us into the next segment of the Old Testament, "The Prophets." We will peak into the life and writings of Isaiah, the first of the Major prophets and the one referred to by Christ. The Book of Isaiah covers a period in the history of the kings where conquest is foreseen. It is also the beginning of the last section of the Jewish cannon which closes the Old Testament.

Keep reading and look for ways to make the scriptures a part of your daily activity. Once we move through the prophets the New Testament begins, not bad for a few weeks of summer. Continue your good work and your quest; we will finish in “90 Days”, stay encouraged… you are not alone.

Reminders

The Daily Readings are posted here… BibleGateway

The Alternate Reading plan for this week

July – Eighth Week:

Day 50 – Proverbs – 16 – 27
Day 51 – Proverbs – 28 –- Ecclesiastes - 12
Day 52 – Song Of Songs – 1 –- Isaiah - 10
Day 53 – Isaiah – 11 – 29
Day 54 – Isaiah – 30 – 44
Day 55 – Isaiah - 45 - 64
Day 56 – Isaiah - 65 -- Jeremiah - 11

Additional Discussion and comments… “Freedom In Christ Ministry”


Ecclesiastes 12:1 (NIV) Remember your Creator in the days of your youth, before the days of trouble come and the years approach when you will say,
"I find no pleasure in them"-

Blessings,
Matt.

The Bible in 90 Days (Week Six)

Text Overview

This week we finished the last books, (Nehemiah, and Esther) in the section known as the "History of the Israelites." Nehemiah marks the third group to return to Jerusalem; about 444 B.C. This brings us to the next Major section of the New Testament, poetry ans wisdom where we get a look into how God was worshiped and understood by the people of His choice. The weeks ahead will center on the heart of worship; the true dedication and devotion of those that love Our Lord. We look as well at the wisdom of those who develop a true relationship with God and just what it's like to be guided by His direction. These sections also add insight to the mindset behind the people described in the history section. As`with each portion of scripture covered, there are great lessons and much enrichment to be found for application by all in daily life.


The Book of Nehemiah


When we open the book of Nehemiah, we find him in prayer, a fitting way to start any occasion. Nehemiah asks for forgiveness of the sin of his people as well as his own household. He makes an appeal for God to also remember His promise to Moses concerning the people of Israel. Having learned of the state of ruin of the city of Jerusalem, Nehemiah closes the prayer asking for favor and help with the king of Persia. He has already made the decision to approach the king with his concerns.


Armed with letters and an escort from the king, Nehemiah sets out for Jerusalem on a mission of restoration. The sadness felt by Nehemiah over the homeland of his nation can serve as a motivator for us in our society today. A look at the news reports or neighborhood papers would give anyone with a caring heart reasons to agree that actions for improvement are necessary even today. Nationalism takes it lead from Godly concern from the very beginning.


Soon after his arrival he set in motion a plan for the restoration of the wall. With great skill and determination the wall was completed in about six months.This was not without much opposition and real danger. Sanballat the Horonite, along with his associates ran a campaign which included armed resistance. Measures were taken for the safety of the workers. Guards were posted and all the men carried weapons as they went about their assigned functions. For thirteen years he remained as governor instructing the people and carrying out many reforms. Nehemiah returned to Persia for a few years only to return and find the people back to the old corrupt state of behavior; forgetting the vows made at the feast of the dedication. (See Neh. 12) He sternly applied himself toward correcting the abuses that had sprung up; and restoring public worship and the observance of the law of Moses.


Nehemiah 1:8-9 (NIV) "Remember the instruction you gave your servant Moses, saying, 'If you are unfaithful, I will scatter you among the nations, but if you return to me and obey my commands, then even if your exiled people are at the farthest horizon, I will gather them from there and bring them to the place I have chosen as a dwelling for my Name.'


The Book of Esther


The book of Esther tells the story of attempted genocide put to rest by a Jewish queen of Persia. It's set in the court of king Xerxes (Artaxerxes II), who marries Esther after banishing his former queen, Vashti, over an incident during a state banquet.


When Mordecai, Esther's cousin, hears of a plot on the Kings life; He tells Esther who informs her husband and the conspirators are executed. Later, Haman the Agagite, is promoted and given supreme authority over the kingdom. Because of his position all the people were to bow down to Haman, but Mordecai, a Jew, refused to bow to anyone but his God. Haman, now angry plans to kill all the Jews living throughout the empire. With a date set for this action, he gains the king's approval.


Mordecai, on hearing this news, urges Esther to intervene explaining that she too would be killed if she did not do what she could by talking to the King. Esther knowing that she could be put to death for going before the king, was terrified of this. She asks her people the Jews of Persia to fast for three days while she builds courage to enter the king's presence. When the king accepts her visit, Esther asks for a banquet with the king and Haman. After which, she requests another banquet with the King and Haman the following day.


With the date approaching Haman has a gallows built for hanging Mordecai. Meanwhile, the King was reminded that Mordecai had saved him from an assassination attempt, and no reward had been given. When Haman comes to the king for permission to hang Mordecai, the king asks him what should be done for the man the king wishes to honour? Thinking the king is speaking of him, Haman tells the king that the man should wear a royal robe and led on one of the king's horses through the streets to show the kings honour. The king agrees and then has Haman lead Mordecai in this way, honouring him. Afterwards, in grief, Haman tells his wife who predicts he will come to ruin. At the second banquet, Esther tells the king of Haman's plan to put all Jews to death and also reveals that she is Jewish. In a rage the king orders that Haman to be hanged on the same gallows he had built. Mordecai is then made a member of the kings court, and the Jews are given the right to defend themselves against their enemy's.



Psalm 46:1 (NIV) God is our refuge and strength, an ever-present help in trouble.


The story of Esther embodies love and trust in God as well as faith that he will deliver His people. It shows how Easter and Mordecai were used by God to combat the threat of genocide, as well as strengthen the Jewish position under foreign rule. It is also the last of the books containing the history of the people of Israel.


Wisdom, Poetry, Praise, and Worship


When it comes to the emotions and feelings that one holds for Our Father in Heaven, this section of the scriptures is a wealth of treasure. A sampling form several persons over different time periods. It gives us an idea of how God was understood, experienced, and dealt with. The lessons and illustrations all point to relationship, both for the people of that time and all of us now. With our efforts to better explain God and way we regard Him, we can take comfort from those who have gone before us.


The Book of Job


Job is an attempt to answer the age old question concerning the lack of justice in the human experience. Throughout history it seems that the righteous suffer while the wicked prosper.


Does God care and if so why is pain a part of righteous life?


Job, in the words of God was blameless and upright, a servant like no other. His suffering came for reasons we have yet to find clear answers for. Belief in a merciful God presents a problem when viewed with the tragedy of Job's suffering. Even Job reasons that in fact, God's favor has nothing to do with our actions; the fate of man is beyond his control with decisions appearing to be free will. In reality they are predetermined and we cannot be held accountable for them. Job's answer to his own suffering is that he is the victim of fate, until Elihu, his younger friend finally has him reconsider.


The exchange between Job and his friends is in the form of debate. Each character presenting his understanding of Job's circumstances and the reasons for it. The differing views cover an approach to the question of suffering. From their standpoints, each effort takes a look from the limited knowledge of man. Then Questions are posed by God and man's understanding is brought into perspective; Job, as well as mankind, is shown that his range of knowledge is inadequate to explain the wisdom of God.


Tradition gives Moses credit for this book, but it takes place long before his birth. There is debate as to when the events took place or if Job was even a real person. No matter the position you accept, the story still addresses concerns that Moses faced with the people of Israel. Egypt and pharaoh enjoyed wealth and power while Israel suffered under their brutal hands. As a leader among the people, he sought answers to give them comfort. God's plan for our lives can be accepted even without clear understanding. It requires trust in Him and His love for us. Patients when we look toward God, and using even more in our conclusions about Him; helps us to recognize and accept our own human limitations. Even with all his wisdom Solomon could not uncover the answer. Our limited understanding does not mean that suffering is without reason or plan.


Job 2:9-10 (NIV) His wife said to him, "Are you still holding on to your integrity? Curse God and die!" He replied, "You are talking like a foolish woman. Shall we accept good from God, and not trouble?" In all this, Job did not sin in what he said.


The Book of Psalms


This work is a collection of poetry, most of which were originally set to music; the psalms are works of praise and worship. They written over a period of 1,000 years and by several different authors. Although there were several written and mentioned in scripture before his time; David is credited with writing most of them and also with the instituting of their use in the tabernacle service with music.


Traditionally there are five periods that a grouping of psalms or collections were believed to have been recorded; each period connected with a time of high religious life: the first, probably, near the close of David's life; the second in the days of Solomon; the third by the singers of Jehoshaphat (2 Chr. 20:19); the fourth by the men of Hezekiah (29, 30, 31); and the fifth in the days of Ezra."


This Week


The coming week will be taken up with a more in depth look at the Psalms, the different writers and the way they were used in worship. I also would like to offer an apology for the late posting of this discussion. I have been experiencing computer problems and have had some difficulty accessing my files and drafted work. My programs may have been affected by some sort of virus; a re-write was necessary. The enemy does get busy just as we make an effort to do so ourselves. In any event, the work as well as the Word continues to go forward... Our God is a good and powerful one.

As we move through the psalms and into the Proverbs we will be taking a closer look into the emotions and wisdom that has stayed with us from it's early formation. More in the way of lessons for study and reflection in our daily applications today. Keep reading and look for ways to incorporate these insights into your personal and ongoing walks of faith; and as I always say... continue your good work and your quest to finish in “90 Days” , and be encouraged… you are not alone.


Reminders


The Daily Readings are posted here… BibleGateway

The Alternate Reading plan for this week

July – Seventh Week:

Day 43 – Psalm – 37 – 58
Day 44 – Psalm – 59 – 77
Day 45 – Psalm – 78 – 95
Day 46 – Psalm – 96 – 112
Day 47 – Psalm – 113 – 131
Day 48 – Psalm - 132 -- Proverbs - 3
Day 49 – Proverbs - 4 - 15

Additional Discussion and comments… “Freedom In Christ Ministry”


Philippians 3:14 (NIV) I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.


Blessings,
Matt.